One of the most exciting developments in social theory and philosophy in recent years has been the articulation of object oriented ontologies, and a range of geographers (e.g. Katharine Meehan, James Ash) have been actively involved in this development. One of the most influential thinkers in this nascent body of work is Graham Harman, one of the leading Speculative Realists who has taken the phenomenological philosophies of Heidegger and Husserl into completely new directions, along the way adding elements from Latour, Whitehead and others.
Fascinated by Harman’s writings I have over the last two years been thinking about if and how his ideas can be used to enrich our thinking about everyday mobilities in cities. The (first) results of this have now been published in EJTIR. It is fair to say that working with Harman’s philosophy proved less straightforward than I had anticipated. This was not just because of high level of abstraction that characterises his thinking about objects compared to the particularities and context-specificity of everyday mobility that one encounters in empirical research. It was especially so because his work — or at least those parts I have engaged — have often little to say about change, dynamics and process. It would appear that geographers seeking to work with his ideas need to combine them with other philosophies or perspectives if they want to study mobilities, cities, landscape, nature or whatever it is they are interested in.